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The Place Of Women Under The Old Covenant

One method used by those who are disturbed by Paul’s teaching on women in the church is to find some beloved woman of Scripture and call her as a witness to their opinion. Well, I believe I know these women too. I want to ask them to testify on the other side for a while. Let me tell you who these women really were and how far they were from their modern counterparts.

In 1 Peter 3:1-6, the apostle mentions how godly women of old believed in God, emphasized inner beauty rather than outer beauty, and were submissive to their husbands. It is these qualities that he seeks in their spiritual successors, the women of the church.

Sarah is mentioned in Scripture as a woman who called her husband “lord” and therefore could see God’s possession in her husband. No church leaders here!

Rebekah, after hearing God’s Word about her and her husband, favored her son Jacob and did what she could to advance him, but never submitted to her husband.

There were also disobedient women. Dina left her father’s cover. Zipporah challenged God’s ways in Moses. Miriam spoke against the same Moses and was severely punished.

The most prominent women of the Old Testament is Deborah. If there is one woman in the Bible who gives any credence to the advocates of “female leadership,” it is this incredible prophetess. However, a close examination of what the Bible actually records reveals that the whole extent of her work was to receive God’s wisdom miraculously for the people who came to her as she “sat under the palm tree.” This is how he “judged” the nation, with God’s wisdom, not with the arm of fleshly power.

There is no exalted elder here. Here was a simple servant of God who received His messages and transmitted them. She is never seen teaching in an assembly, taking authority over men.

When God called for the deliverance of Israel from its enemy, the prophetess called a man to do the work. With Deborah at her side, in keeping with the Word of prophecy, the battle was won. The biggest thing she claims about herself in all this is that she was “a mother in Israel.” (Judges 5:7)

So the principle is established in Deborah, not broken: in all visible ways, men are to lead God’s people. But this dear woman teaches us that women will be used to receive revelation from God, prophecy, as gender is not a factor when the fullness of God is present.

This principle helps us more fully understand Paul’s seeming “contradiction” in 1 Corinthians 14. There, women are commanded to be silent about all the normal functions of the Church. But when God raises up a woman to speak (chapter 11), when He really fulfills the prophecy of Joel to pour out His Spirit on His “servants” and they prophesy the Word of God, or pray empowered by the same Spirit , let no one despise them.

Remember, too, that it is still possible that these prophecies, like those of Deborah, may be outside the assembly, that the woman may not appear to be exalted in any way.

After Deborah and the judges, kings rule over Israel. No woman is seen ruling the Kingdom except in great disobedience. Jezebel is Ahab’s domineering wife, who is obsessed with her beauty and power. Her daughter Athaliah actually takes the kingdom of Judah after killing all but one of the royal heirs. Both these women died violent deaths for their arrogance.

Oh! Men didn’t do well these days either. Evil ruled the earth. But the Kingdom had been given to men, would be held by men, and would ultimately culminate in the Man Christ Jesus, who will reign forever and ever.

In the life of Jesus Himself, because He lived and died under the same Old Covenant, it is only by the most difficult stretches that we see any woman, even His mother, raised to “authority” at His command. Women give money to His cause. Women support their husbands as apostles. Women tell their countrymen the story of Jesus.

Women praise Him and weep for Him, and women see His resurrected Body and proclaim it as such, but no woman rules or teaches any man in all the Gospels.

Is not this pattern a sufficient word in itself of God’s will for the church?

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