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From Yeshua to Jesus [Part 6 of Many]

The priests operated according to a shift system called the Mishmeret Cohanim or Priestly Shift. There were twenty-four tours divided among all the Cohamin families. Each shift lasted one week. When the turn of a priest came, strong in his belief that he was called to do God’s work, he moved to Jerusalem to take his turn as a servant of the Temple, sharing the duties of the temple with all the others who were chosen for each twenty-four. weekly shifts.

It is important to invest some time in understanding the shift system as it is the system that allowed Yeshua, at least while he was in Jerusalem, a large supply of temple priests with whom to debate Torah points in which he focused his ministry on. , and what points in the Books of the Prophets touched upon the issue of the coming of the Messiah, a descendant from the House of King David.

It is interesting, whether Yeshua was the son of Joseph or the son of another man, he knew he could not claim such ancestral lineage.

In a strange clash of purposes, although the Christian clergy intended to make a connection with King David through the ‘one’ father to present Yeshua as the prophesied Messiah in the Jewish Old Testament, they were equally attached to the idea that Yeshua was the product of a virgin birth.

“Each of these 24 groups was further divided into 6 clans or family branches. Each day of the week was headed by a family group, and on the Sabbath, the entire priestly shift of the week worked together.” [1]

It was assumed that each priest was filled with a desire to serve his Lord during his turn, and that they would have rivaled each other, competing for the “holiest” responsibilities, had it not been for a very elaborate system of equalization. , apparently by divine decree, assigned to each priest a definite function to perform, thus sparing any improper deception among them.

Unfortunately for stubborn Yeshua, these temple priests were apparently a quarrelsome bunch who did not believe in the resurrection of anyone. Other points of contention were the interpretations of words, lines and passages from the Torah and the Prophets. Arguing and ‘weaving’ over the scriptures is a pervasive activity among the clergy that has not yet gone out of fashion.

In the name of Jesus, Matthew wrote a wonderful commandment: “Love your neighbor as yourself,” a commandment taken directly from the Torah which warns in Leviticus 19:17-18:18 “”Do not seek revenge or hold grudges . against any of your people, but love your neighbor as yourself. I am God.”

But there is the additional commandment of the mitzvah ‘To love all human beings who are part of the covenant’. (Lev. 19:18) which may explain why, although Yeshua’s controversial Torah teaching was about the importance of caring for one’s neighbor as a relative, he felt no spiritual obligation to care for the Romans, the pagan invaders of his country. , let alone discuss with them the finer points of Judaism, which was all that preoccupied him. Yeshua didn’t have much time for the local Samaritans either, although they and the Jews had a common root in Abraham. Politically, Yeshua was a separatist, not unlike the Orthodox Jews who, today, live in the Mea Sharim ghetto, a suburb of Jerusalem.

Religious mythology aside, a question worth asking is if Jesus was a very kind and compassionate man raised by divine energy, why did he attract so many enemies? Why was he forced to die a violent death and why was he abandoned by all but a few women who wept before the eyes of his cross?

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1. http://www.templeinstitute.org/day_in_life/24_shifts.htm

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